Displaying 81 - 90 of 862.
The rules on marriage and divorce in Islam have not only been taken from the books of fiqh (jurisprudence), but have also emerged as the result of the interaction of several factors.
A scholar of al-Azhar, Shaykh Aḥmad Turk, said the participants at the National Dialogue session have discussed the amendments of the law on guardianship to switch directly from the father to the mother in order to ease the procedures on mothers managing their children’s money after the death of...
A researcher in political Islam groups’ affairs said that the issue of religious discourse is absent from the National Dialogue. He added that President ͑Abd al-Fattāḥ al-Sīsī has made successive remarks for the renewal of religious discourse.
Grand Muftī Dr. Shawqī  ͑Allām received Archbishop of the Episcopal/Anglican Province of Alexandria Dr. Sāmī Fawzī, who offered his congratulations over the Muslim holiday of ͑ Id al-ʾAḍḥā.
A member of the Supreme Council for Islamic Affairs, Shaykh Khālid al-Jindī, said there is some misunderstanding about the ḥadīth (the Prophet’s tradition) that reads "(The Prophet Muḥammed said) A people who make a woman their ruler will never be successful." [Reported by al-Bukhārī].
U.S. First Lady, Jill Biden, emphasized the importance of promoting the values of peace, tolerance and justice, which she said form common grounds amongst people.
Al-Azhar Mosque held a forum to refute skeptics’ allegations over the sacrifice rituals in Islam. It was attended by a host of senior clerics and scholars of al-Azhar.
A legislator said more efforts need to be exerted to maintain the Egyptian identity and confront the spread of the Salafī ideology that undermines the Egyptian character, calling for the better use of opportunities through Egyptian TV channels to accomplish this.
A religious writer discusses his personal viewpoint that the difference between true Ṣūfism and some of today’s Ṣūfīs is like the difference between the great religion of Islam and today’s Muslims.
The word ‘despise’ was mentioned in the Holy Qurʾān in the present tense, but was related to human feelings towards each other. As for feelings towards religion, it was mentioned in the sense of derision and mockery. So, is there a punishment adopted by the Qurʾān for the contempt of religion?

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