Displaying 41 - 50 of 65.
Date of source: Saturday, August 28, 2004
Responses to Lord Carey’s Cairo lecture. Sheikh Muhammad Sayyed Tantawi and the Mufti Dr. Ali Goma’a stressed the need for mutual understanding between Muslims and Christians. Questions were asked about bad reporting, the meaning of dialogue and evangelism.
Date of source: Sunday, December 15, 2002
The year report of 2001 including an overview of the special reports written for the RNSAW. The year 2001 was marked by a strong increase in the number of special reports, providing readers with information that is not available elsewhere.
Date of source: Monday, July 21, 2003
The author believes that American missionary activities in the Arab-Islamic world are more dangerous than Huntington’s theory concerning the clashes between civilizations. He believes that to avoid problems between the Islamic world and Christianity because of such activities, it is better to adopt...
Date of source: Friday, March 26, 2004
This equality and tolerance shown by Islam is because Islam believes that all human beings are of one origin. Human rights in Islam are based on two points: equality, and the fact that human beings share one common origin. Everyone is equal before God; their good deeds make the difference. Many...
Date of source: Sunday, July 4, 2004
Millions of Arab and Muslim children are the product of the culture of extremism, hatred of the ‘other’ and imaginary superiority. This culture is created in thousands of schools and mosques through half-educated sheikhs and teachers. How can Arab and Muslims entrust the minds of their boys and...
Date of source: Sunday, July 11, 2004
Islam is defeated in its own lands or in countries that were previously called Dar Al-Islam [Land of Islam]. Dar Al-Islam was once in conflict with Dar Al-Kufr [Land of Unbelief]. This situation changed and Dar Al-Kufr offered Muslims freedom and humane treatment. This is a very obvious reality;...
Date of source: Friday, January 16, 2004
The author argues that non-Muslims
are not necessarily kufar [unbelievers] because they might be Jews or Christians. He also argues
that the term "kufr" [unbelief] is not used correctly.
Date of source: Tuesday, January 27, 2004
The article is about a research discussed during the second Saudi National dialogue
Conference held in Riyadh a few weeks ago. The research is on the role of curricula of Sharia
sciences in Saudi public schools in promoting religious extremism and the culture of violence
against non-Muslims and...
Date of source: Tuesday, February 3, 2004
The article is the second part of an
overview of a study made by two Saudi researchers in order to introduce it in the second National
Dialogue Forum held in Riyadh a couple of weeks ago. According to the study and its authors, the
religious curricula in Saudi Arabia exaggerate in accusing other...
Date of source: Thursday, December 6, 2001
Dr. Christiaan van Nispen s.j., professor in Islam and philosophy at the Catholic seminary in Maadi, Cairo, and a member of the Editorial Board of the RNSAW, concludes with the impression that the US Copts Association practice exactly what they accuse those Muslim intellectuals to do, that is to...
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Emerging Perspectives on Intercultural and Interreligious Relations
Dialogue Across Borders is a database of summary translations of Arabic newspaper articles with references to their sources about intercultural and interreligious relations, focusing primarily but not exclusively on Muslim-Christian relations. The database also contains articles with editorial analysis and interviews on the subject.