Displaying 1 - 10 of 15.
Political and social theorist Sir Isaiah Berlin famously compared nationalism to a ‘bent twig’, ‘forced down so severely that when released, it lashed back wit
ʿAbd al-Ḥakīm ʿAbd al-Nāṣir said that the deceased leader achieved freedom and social justice and ensured education and health for all citizens without distinction. The revolution he led is "purely humanitarian" as he expressed.
Jamāl al-Bannā is a household name in Egypt, where he is famous both in his own right, as a prominent and sometimes controversial Muslim intellectual and writer, and because of his brother Hass
John R. Bradley, a British author and journalist best known for his 2008 book Inside Egypt: the Land of the Pharaohs on the Brink of a Revolution, identifies the Egyptian revolution of 1952 as “a failed revolution” that ended Egypt’s belle époque of the 1930s and 1940s’ cultural heyday. The author...
This article discusses the appropriateness of Egyptian knowledge concerning Israeli arts and culture. It is argued that it is important for Egypt to be a part of the global culture, and so have a vast understanding of the world around them. This includes Israel, although many in Egypt consider...
Watani interviewed a number of intellectuals and human rights activists to discover their views on the rise of sectarian attacks in Egypt.
Muḥammad al-Badrī criticizes Dr. Muḥammad ‘Imārah’s position. He believes that as a scholar in the Azhar, Dr. cImārah should not adopt such destructive ideas that seem to oppose the notion of citizenship.
The author publishes a document written in the form of a message from Hasan al -Bannā, the founder and murshid of the Muslim Brotherhood, in which he called for pan-Arab economic, political and military cooperation and for reaching a fair and durable solution to the Palestinian issue.
In an interview with al-Dustour, Egyptian preacher, ‘Amr Khālid, unveils an initiative to instill moral values and ethics into young people in the Arab and Muslim worlds.
A critique of the controversial work of researcher Yustina Saleh on the 2nd article of the Egyptian constitution, which states that sharī‘a is the main source of law.

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