Displaying 1 - 10 of 38.
The Orthodox Church, headed by Pope Tawāḍrūs II, Pope of Alexandria, Patriarch of the See of St. Mark, is witnessing efforts to revive the Coptic language used in Christian churches and prayers on a daily basis.
This article released by Watani deals with the fact that the publication has a difficult time writing Coptic names correctly. They outline a new way to transliterate the older, Coptic words, so they are closer to the original.
The article highlights the situation of Bishop Dimitrius of Mallawī against a dissertation on Coptic language by a Coptic researcher.
The newspaper wrote an article about Bishop Demetrius, bishop of Mallāwī and head of the Orthodox Church’s Care, Service and Monasteries Affairs Committee, mentioning some secret information about him that has not been previously known by the media. In a related development, a committee was formed...
The article tries to attest to the restoration of the Coptic language as a part of the national heritage of Egypt. Many views regarding the increased desire to learn the old Egyptian language are included.
Lotus Kīwān managed to conduct an interview with the only Egyptian family that still uses the Coptic language in their everyday conversations.
Copts will feel that they are real citizens when Coptic history is appropriately respected in public life and the basics of this language is taught in schools.
The author reviews a publication entitled, ‘Treasures of Coptic Art,’ that was released concurrently with the re-opening of the Coptic Museum in Cairo. She highlights factors of the book.
Coptic, as written in the Coptic script from about the third century AD onwards, is the language of ancient Egypt in its last form. It was so called because it was spoken by the Copts, the Christian descendants of the ancient Egyptians, in whose churches it is read, although not widely understood,...
Pope Shenouda III rebuffs a proposition that mass should be recited in Arabic instead of the poorly understood Coptic language.

Pages

Subscribe to